“Syria can seem an endless black hole of misery, but in the northern, largely Kurdish region of Rojava, it is also the scene of a profoundly democratic and humanist revolution, which places the rights of ethnic minorities and women’s liberation at its centre.
Ironically, given the horror that surrounds it, Rojava is the site of the most profound experiments on grassroots, participatory democracy outside of the revolutionary projects in Latin America. Like in Venezuela, the ideal of “the commune” is at the heart of Rojava’s burgeoning democracy…..
“We believe that a revolution that does not open the way for women’s liberation is not a revolution. There have been revolutions in Libya and Egypt and Tunisia … but the same status for women has persisted.” Because of the war, devastation and isolation that Rojava is subjected to, its economy is largely geared toward survival. However, its socialist-oriented emphasis is on providing universal housing, nutrition, healthcare, childcare and education — none of which were provided by the Syrian government during peacetime. The revolution in Rojava is explicitly a multi-ethnic revolution. In its preamble, the constitution of the Rojava autonomous cantons describes Rojava’s cantons as “a confederation of Kurds, Arabs, Syriacs, Arameans, Turkmen, Armenians and Chechens”. It continues: “In building a society free from authoritarianism, militarism, centralism and the intervention of religious authority in public affairs, the Charter recognises Syria’s territorial integrity and aspires to maintain domestic and international peace.”