Reblogged from The Disorder Of Things | For the Relentless Criticism of All Existing Conditions Since 2010

As per our disciplinary formations, IR scholars often indoctrinate instruct their students with the assumption that anarchy is a constant in international relations. The use of the term, however, generally assumes that there are natural/material constants within the international that transcend central concepts of sovereignty, power, and choice/preference. In other words, the assumption is that anarchy has (material) limits. Even those subscribing to the discursive turn would/might agree that there are material constraints that limit ‘meaning construction.’ We base a number of international laws, norms and regulations on this assumption; there are certain constants that cannot be changed through human actions. Our aspirations, capabilities, hopes, preferences, do not change these constants. What if – and this is a big ‘what if’ – for the time being, we are increasingly wrong about this assumption? What if human ability to transform the earth’s eco-systems has reached a level where this basic assumption no longer holds valid, or as valid as it used to be?

A number of geologists, environmental scientists, and futurists alike have already picked up on this trend. Looking at climate change in particular, they claimed that the earth has entered a new epoch in its life cycle. “We now live in the age of Anthropocene!” these scholars claim. Anthropocene, in this context, refers to the humans’ distinct ability to affect earth’s ecosystems.

via The Disorder Of Things | For the Relentless Criticism of All Existing Conditions Since 2010.

Author: Makere

A transplanted New Zealand Scots/Maori academic/grandmother/random singer and sometime activist, my life is shaped by a deep conviction of the necessity for active critical engagement in the multi-faceted global and local crises of being and survival of species that confront us in the 21st century, the urgency of re-visioning the meaning of thriving together, and the contribution of Indigenous knowledge systems to a truly sustainable and just global society.

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